Porat’s
continuous pursuit is associated with his unsteady, difficult and diverse
childhood, his search for Jewish and Israeli identity, his assimilation
of past events and family history, as well as of Israeli present and society
and his place in them.
His standing within several artistic branches – painting, literature, music,
and photography – allows him to assemble the special of each, creating
a unity of contradictions.
The Kafkaesque
figure in Jacob Porat’s series of Kafka paintings stands opposite the closed
gate, waiting for it to open. Made of ornate iron or arched stone at the
entry to a house or wall, the gate is concrete, realistic, and traceable
to specific buildings in Prague. The Kafkaesque
figure is part of the gate, swallowed into it, protruding from it or entangled
in its twists. However, it is also the metaphorical gate found inside any
person as well as in one’s relations with other people and the world. This
is a gate, which at the same time blocks the road and a personal gate designated
only for the person standing opposite it.
The
tall and thin Kafkaesque
figure is placed in a huge church space, hovering against colorful vitrage,
always conflicting with authority: the Father-God. Yet another extension
of the figure is positioned in the space inside a fence-cage, like a culprit
in court. This is a conflict between Judaism and Christianity, between
man and superior forces that turn a deaf ear, between man and the law enforcing
authorities. This conflict is open to additional conflicts and interpretations,
which the paintings offer their viewers.
The
paintings are a splendid aesthetic expression of a world of nightmares,
of frightful dreams becoming concrete, of the encounter between madness
and nightmare and the logical, sane, and clear. They manifest art’s exclusive
ability to unify conflicts and contradictions, to express lunacy by aesthetic
means, and to concurrently depict contradictory situations: terror and
beauty, colorful loneliness, styled nightmare, terrestrial hovering, and
life growing out of death.
This
exhibition is yet another brick in the glorious buildings of paintings
inspired by literature and juxtaposing these two realms of art. It is an
interpretive, principle confrontation between the worlds of literature
and painting, and between the worlds of Kafka and Jacob Porat. However,
more than anything else, it is a confrontation with the world of the readers-viewers
– their way of deciphering Kafka's works on the background of Prague and
their comprehension of Kafka paintings by Jacob Porat.
_____________________________
*
From Prof. Nurit Govrin’s address at the opening of “Conversations with
Kafka” painting exhibition, Nora Gallery, Jerusalem, 12.5.2001.